Four Noble Truths : ​ค้นหาหนังสือธรรมะ หน้า 21 / 25

Alice gives with Dhamma Master Meeting #9 17 January 2010 - Ashram Bandita Today, a group has gathered together in the new Ashram to speak with Luang Por about The Nature of the Mind. Normally, gues

ในวันนี้กลุ่มผู้ทำสมาธิได้รวมตัวกันที่อาศรม เพื่อเรียนรู้เกี่ยวกับธรรมชาติของจิตใจจากหลวงพ่อ ซึ่งได้อธิบายความแตกต่างระหว่าง 'สมอง' กับ 'จิตใจ' โดยสมองเป็นอวัยวะที่ใช้กรองข้อมูลไปยังจิตใจ สรุปได้ว่าธร

attend; we just need them to be in a good and positive environment. Being the number one student in class does not mean that student will become the richest person in the world. Knowledge from textboo

การเลี้ยงดูเด็กในสิ่งแวดล้อมที่ดีและสร้างสรรค์มีความสำคัญต่อการพัฒนาความคิดและพฤติกรรมของเด็ก การศึกษาเพียงอย่างเดียวไม่เพียงพอต่อความสำเร็จในอนาคต ต้องมีการสร้างมิตรภาพที่ดีและการให้คำแนะนำอย่างเหมาะ

Luang Phaw wanted their son to witness what difficulties face children who do not have parents. With his eyes now open, he may change and love and value his parents more from seeing these unfortunate

The author's experience at an orphanage reveals the harsh realities faced by children without parents. Witnessing their desperate need for love, warmth, and basic necessities highlights the stark cont

their parents continue to defend them. Few want to admit that their children are less than angels. Therefore, I want to leave this thought with every child who is constantly demanding their parents t

This segment discusses the contrast between children who demand from their parents and those who have no parents. It emphasizes the importance of recognizing the love and sacrifices made by parents. T

banana blossoms to eat with condiments. And yet we still have to wait a full year for the fruit. "The first stage of good deeds: Once we have done something good, no matter if anybody sees it or not,

This text draws an analogy between the stages of good deeds and the growth of banana plants, highlighting four key stages: self-satisfaction, development of character, realization of fortune, and soci

But to be able to control their own behavior, they must fully understand the Law of Kamma. Then, when there is the opportunity to commit bad deeds, and nobody is watching, they will be able to control

Understanding the Law of Kamma is essential for controlling one's behavior and performing good deeds regardless of external recognition. This text emphasizes that comprehending the Law of Kamma aids i

56 ขวัญใจหอม นาสิตา เนรมิต (But why did the Teacher gaze at her? The following thought, we are told, occurred to him, "If this maiden leaves, she will die as a worldling and her future state will be

ในเนื้อหาเราเห็นการสนทนาระหว่างครูและสาวน้อยที่มีการถามตอบเกี่ยวกับที่มาที่ไปและอนาคตของเธอ ครูได้เฝ้าระวังเธออย่างใกล้ชิด และแสดงความห่วงใยในชะตาชีวิต เมื่อเธอต้องเผชิญการตาย หากไม่เข้ามาหาเขา ขณะเดี

or frustrated? Feelings are important! Are we giving thanks for that food? Are we feeling gratitude when we are eating? These feelings are acquired, or learned, from generation to generation. Do we pr

The text discusses the importance of feelings like gratitude and the influence of parental habits on children's behavior. It emphasizes the need for meditation to understand life's chain reactions and

No matter how many material possessions we may have accumulated, none of them can be taken with us upon our departure from this world. All of them will be left behind. The only possession we can take

No matter how many material possessions we have accumulated, we can only take our spiritual wealth with us. This wealth is built through merits which last through many lifetimes. In this brief discuss

The extracted text from the image is: --- The senior monk : Now I want you to think about what we need to live. The children : Air, food, and water, sir, as well as medicine, clothing, and a house

This content explores the concept of the Five Precepts in Buddhism, focusing on the fundamental necessities of life such as air, food, water, clothing, medicine, and shelter. It discusses how these re

How do you keep the Five Precepts intact? Conclusion When I was a student, I started training myself to observe Let

The text discusses the importance of the Five Precepts in Buddhism and shares a personal journey of learning to observe them. The author recounts a practice from their student days of making daily res

observing the eight precepts, and meditating. Those who wish to practice must stay at a temple. Accommodations can depend on the geographical conditions where the temples are located and their ability

การปฏิบัติอ austerity จึงเป็นทางเลือกสำหรับผู้ที่ต้องการสร้างนิสัยแห่งความระมัดระวัง โดยการใช้ชีวิตตามแบบอย่างพระสงฆ์และการแยกแยะด้านความต้องการและความอยาก พระพุทธเจ้าได้มอบกฎใช้อาศัยในภูมิประเทศต่างก

examine this so that we will not miss the opportunity to do so. We should clearly understand the importance of contributing a Buddha image so that we do not obstruct our grandparents when they wish to

This text emphasizes the importance of donating Buddha images as a means of showing gratitude towards the Lord Buddha and contributing to spiritual merit. It discusses the concept of Bodhisattas, indi

Afternoon activity Afternoon activity involves recreational activities which all at YUWA CAMP, instructors, mentors and Yuwakalayanamitra alike, take delight in doing. Practicing meditation Yuwakalay

Afternoon activities at YUWA CAMP involve the Yuwakalayanamitra participating in various recreational and educational tasks. Meditation is practiced in both indoor and outdoor settings to enhance effe

**Historical Development to present** Phramongkolthepmuni devoted his time from 1916-1959 to teaching Dhammakaya meditation. He ran a meditation workshop from 1935-1959 which was reserved for gifted

Phramongkolthepmuni dedicated his life to Dhammakaya meditation from 1916-1959, emphasizing team meditation. Since then, his disciples at various temples including Wat Phra Dhammakaya have continued t

"• In conclusion, the sufferings of all beings are caused by succumbing to the influence of our accumulated defilements - from the past until this moment. We open our eyes (all of our senses are open)

In conclusion, suffering arises from our defilements, which influence our actions and desires. To achieve true happiness, we must eliminate these defilements through good actions, stopping poor habits

finding is a method of finding illumination by returning to the fundamental order of the cosmos65. This involves fully emptying out the contents of consciousness until a condition of union with the wa

The text discusses Neidan, a method for achieving union with the cosmos through deep meditation and consciousness emptying. It examines key concepts such as attaining the One, the empty Way, and the P

The journal begins with Anatole-Roger Peltier's article on his investigations of a wooden chest containing palm-leaf manuscripts that were recently discovered in a cave in the Khammouan province of La

This journal features an article by Anatole-Roger Peltier on a wooden chest containing palm-leaf manuscripts found in Laos. The texts, dated to the sixteenth century, reveal their roots in the Pāli ca

D.III.84 Vāsettha and Bhāradvāja, he whose confidence in the Tathāgata is settled, rooted, established, solid, irremovable by any ascetic or brahmin, any deva or Māra or Brahmā or anyone in the world

In this passage, Vāsettha and Bhāradvāja discuss the unwavering confidence in the Tathāgata, stating that those deeply rooted in dhamma can claim to be heirs of dhamma. The term 'dhammakāya' and its i

There are three forms of sa-paper manuscripts in the Sipsong Panna region. The first is the most common "ordinary wide-breadth manuscript", with a length of about 18cm, a height of about 25cm and the

In the Sipsong Panna region, there are three main forms of sa-paper manuscripts. The first, the ordinary wide-breadth manuscript, measures about 18cm x 25cm and has 14 to 20 lines per page. The second